Monday, June 3, 2019
I Have A Dream Speech Outline Theology Religion Essay
I Have A Dream Speech Outline Theology Religion Es articulate2 louvre score years ago, a heavy(p) the Statesn, in whose symbolic shadow we home to mean solar day, signed the Emancipation Proclamation. This mo mentous decree came as a great beacon light of hope to millions of Negro slaves, who had been se bed in the flames of withe basketball hoop injustice. It came as a joyous daybreak to end the big night of their captivity.3 But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly spunky by the manacles of segregation and the chains of discrimi republic. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a bedevil ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of Ameri laughingstock society and finds himself an exile in his own land. And so weve come up here today to dramatize a shameful condition.Tie To Audience/ Relevancy Statement/ Reveal Your Topic Author linked freedom to checks, signifying that all(prenominal)(prenominal) the Statesn has this check but African Americans are unable to claim it.4 In a sense weve come to our nations capitol to cash a check. When the architects of our state wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which both American was to f either heir. This note was a promise that all men yes, black men as well as white men would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.5 It is obvious today that America has defaulted on this promissory note to insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check a check which has come confirm marked insufficient funds.Credibility Material Speaker self is an African American speaking on the common issue faced by all.6 But we refus e to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so weve come to cash this check a check that will give us upon adopt the riches of freedom and the security of justice.Thesis PreviewThesis Emphasized on a brief summary of now and its importance.7 We grow to a fault come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods children.Preview Why now .8 It would be fatal for the nation to overlook the urgency of the moment. T his sweltering summer of the Negros legitimate discontented will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro need to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.Transition Moving into main arrests elaborating why now .9 But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. allow us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.BodyMain Point 1 10 We must constantly conduct our struggl e on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and once again we must rise to the majestic heights of meeting physical force with soul force.Subpoint 111 The marvelous new militancy which has engulfed the Negro community of interests must not lead us to a distrust of all white people. For many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.Sub-sub point/ culture12 As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, When will you be satisfied?Sub-sub point/elaborationWe can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are scanty of their selfhood and robbed of their dignity by signs stating For Whites Only. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.Subpoint 213 I am not unmindful that some of you have come here out of great trials and tribulations.S Sub-sub point/elaborationSome of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.Sub-sub point/elaborati onYou have been the veterans of creative suffering. Continue to work with the assent that unearned suffering is redemptive.Transition14 Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this maculation can and will be changed. Let us not wallow in the valley of despair.Main Point 2 15 I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.1. Subpoint 1 16 I have a dream that one day this nation will rise up and live out the honest meaning of its creed, We hold these truths to be self-evident, that all men are created equal.Sub-sub point/elaboration17 I have a dream that one day on the red knolls of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.18 I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.Sub-sub point/elaboration19 I have a dream that my four itty-bitty children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.20 I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interpellation and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.21 I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plane and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.2. Subpoint 222 This is our hope. This is the faith that I go back to South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jingle discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.S Sub-sub point/elaboration23 This will be the day this will be the day when all of Gods children will be able to sing with new meaning, My country tis of thee, sweetland of liberty, of thee I sing. Land where my fathers died, land of the pilgrims pride, from every mountainside, let freedom ring. And if America is to be a great nation, this must become true.Sub-sub point/elaboration24 So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring fr om the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania3. Subpoint 325 Let freedom ring from the snowcapped Rockies of cobalt Let freedom ring from the curvaceous slopes of CaliforniaS Sub-sub point/elaboration26 But not only that. Let freedom ring from Stone Mountain of Georgia27 Let freedom ring from Lookout Mountain of Tennessee28 Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.III. ConclusionBrakelight29 And when this happens,Summarywhen we allow freedom ring when we let it ring from every village and every hamlet, from every state and every cityTie Back to Audiencewe will be able to speed up that day when all of Gods children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,Concluding Memorable RemarksFree at last Free at last Thank God almighty, we are free at last
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